It’s Not a Test.

It’s Not a Test.

Maa,Please come to me. Please enter my life

MAa,I am your child! Please accept me! Please accept this soul as your own!

Maa listens to all of us. The more time we spend together in this Creative Bench, the more we realise that each of us, in some way or another, is living through a procedural collapse — a dismantling of the old self. That is one fact that would be common amongst us all.

There is no comparison between your suffering and mine. Suffering itself is Sanatan eternal. We worship Her, and She is Para-Sanatani, the eternal beyond eternity.

We are born in Mrityulok the mortal realm. But why here? There are several Adho Loks (lower realms) and Urdhva Loks (higher realms), and yet our souls find themselves here, in this physical plane. Unlike other realms that are astral, Mrityulok is tangible — it is where even karma takes a tangible form. Yet, even beings in higher or lower realms experience suffering in their own ways.

Suffering remains our constant companion until Maa takes us into her arms, feeds us her milk, and merges our soul with Hers and with Shiva’s.

We often think every challenge we face is a “test.” But a test is finite it has a beginning and an end. Once it ends, we feel relief.

But this… this is not a test.

We must rewire our thinking. This is a journey — a perpetual journey. Procedural collapse is not punishment; it is the sacred process of transformation. We are living it in this birth, and if given a choice, our souls would probably choose it again — perhaps in another birth (that is, if another birth even comes).

This collapse is Sanjeevani for the soul the elixir that will revive us into truth. Every suffering is Maa and Baba pulling us closer to them.

They reside in the Shamshan — the cremation ground — where everything ends. The realm of Maa Kali and Mahakaal Bhairava starts only after we cross this boundary. How can they accept us as deserving if we still carry desire?

To walk that final one-way path — not the cycle of birth and death, but the ultimate dissolution — we must shed every trace of Raaga (attachment) and Dvesha (aversion).

Only when we are free from both can we truly be ready.

So, remember —

The suffering you experience is not a test.

It is your journey towards Moksha.

Suffering is here to stay — until there is no you left to suffer.

The only question is:

Can you withstand it long enough to merge into Her — completely, eternally, and without return?

Jai Maa!!